Over the days and weeks that followed, it was difficult to keep up with changes as new roads and buildings sprouted up at an alarming rate; I have to say that most were positive changes, with oil revenues allocated to the various Five-Year plans. Ports would be expanded, hospitals and schools created, airports completely built from scratch, and then a plethora of new shopping centres to prevent us going short of anything! Sid Deeky was my Friend is a memoir recalling the days of expat life in Saudi Arabia between 1978-1985. From the daily rigour of port life to the sweeping deserts and hectic roads, Hunt's convivial recounting of his time at the Port of Jeddah covers a broad range of experiences, landscapes and interactions. Whether caught up in the daily drama of the port or cruising down Jeddah's Corniche Road in a signature Datsun, Hunt's account of expat life provides that sense of adventure which enticed so many members of Saudi Arabia's immigrant communities in the first place. Bright, poignant and occasionally tragic, this tale offers a window into expat life during an economic boom which utterly transformed the country - a transformation which would never have been possible without the immense effort of thousands of expats who migrated from Europe, Africa, the Americas and elsewhere in Asia in search of greater opportunities.

Should we be looking for alternatives to the western world's status quo of neo-liberal capitalism? Should we be seeking a new form of freedom for a more just and better social world? Drawing on Rawls's theory of justice and Marx's critique of capitalism, this book answers those questions in a resounding affirmative. Some think that a just society for Rawls cannot promote a better social world unless it is acceptable to all but, this wrongly treats Rawls as a supporter of minimal government. Setting this aside, the book argues that the ideas of justice behind political and media pundit support of neo-liberal capitalism are faulty, and should be replaced with a Rawlsian idea of justice. Resistance to the idea that an acceptable theory of justice can say that capitalism is unjust is overcome by showing that capitalism, as Marx sees it, must be unjust on Rawls's theory of justice because it breaches the difference principle and involves exploitation of employees. Reasons are then given for a new society that will be just under a modified Rawlsian idea of justice and will promote the Marxian good of free social cooperation on projects pursued independently of demands of nature. What a free life lived in this new society means is spelled out and shown to be acceptable. This book concludes by asking whether society can set out on a path to a better social world.